Who wrote dhyana slokas of Bhagavad Gita?
We don’t know who composed them. Some people believe it was Sridhara Swami, a commentator on the Gita and on the Srimad Bhagavatam, who lived about three or four centuries ago.
How many slokas are there in Bhagavad Gita?
These versions state the Gita is a text where “Kesava [Krishna] spoke 620 slokas, Arjuna 57, Samjaya 67, and Dhritarashtra 1”, states the Religious Studies and Gita exegesis scholar Robert Minor. This adds to 745 verses.
What is Gita Mahatmya?
It was spoken by the blessed Lord Krishna, the all-knowing, through His own mouth, to Arjuna. It contains the essence of the Vedas—the knowledge of the Reality. It is full of supreme bliss.
When was Bhagavad Gita written?
2nd century CE
The Bhagavadgita is an episode recorded in the Mahabharata, a Sanskrit epic poem of ancient India. It is an influential religious text in Hinduism that takes the form of a dialogue between Prince Arjuna and Krishna, an avatar of the Hindu deity Vishnu. It was likely composed in the 1st or 2nd century CE.
What is the meaning of Karmanye Vadhikaraste MA Phaleshu Kadachana?
Karmanye Vadhikaraste, Ma phaleshou kada chana – You have a right to perform your prescribed duty, but you are not entitled to the fruits of actions. Ma Karma Phala Hetur Bhurmatey Sangostva Akarmani – Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.
What did Gandhi say about Geeta?
“Gita-My Eternal Mother”: Gandhi went even further to claim that “Gita is not only my Bible or my Koran, it is my mother…my ETERNAL MOTHER” (Ibid., 5) He said that out of all the books he had read, he found the greatest consolation from two books: the Gita and the Tulsi Ramayana.
What is the sloka that Lord Krishna tells that you only have right to do karma not on fruits of karma?
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ २-४७॥ Thy right is to work only, but never to its fruits; let not the fruit-of-action be thy motive, nor let thy attachment be to inaction.
Is there violence in Gita?
Having made this more substantial claim, Gandhi consolidates his interpretation that the Gita does not endorse violence. On the contrary, it advocates the practice of satva, which is closer to non-violence. He tries framing a response to Krishna’s advice to Arjuna to fight the war and not abstain from it.